My grandmother once explained to me that a gold watch wasn’t muktzeh because if it stopped, you would still continue to wear it on Shabbat since it was jewelry. I’m not sure that was what Tim Cook had in mind when they revealed the Apple Watch Edition.
Many thoughtful articles have been written on Apple Watch and a fare share of not-so-thoughtful ones. At any rate, I think it’s fairly safe to say that Apple are going to be selling this device by the boatload and the real question everyone is asking is how it’s going to change our everyday lives.
Some time ago, I asked a charedi colleague of mine why texting was forbidden in certain streams of ultra-orthodoxy. In fact, you can buy cellphone packages where you can’t receive or send a text message (very annoying when I rely so much on canned replies with SMS when somebody calls me). He explained that the fear was that when somebody could be doing something better with their time, instead they would be texting. Bitul Torah. I have to admit that I have this problem too sometimes, but with me it’s when watching TV rather than learning in the Bet Midrash, and my wife kindly tells me when I should pay attention to the screen (ie the big one) when something important happens in the TV programme that we are watching (I guess that’s why I have an iPhone…)
One thing that I did notice of course, is the habit that I have that when finishing the Amida in shul during the week, I whip out my iPhone to check if I’ve missed anything whilst waiting for the shaliach tzibbur to start the Repetition. On days I feel particularly holy, I will sit closer to the front of shul to prevent me from doing so – no, it’s not my closeness to the aron kodesh that helps, but rather the lack of phone reception.
But it got me thinking. Imagine now, whilst waiting for the Rabbi to finish davening (heck somebody in shul has to have a bit of kavana) we all start looking at our smart watches? I admit the ability for the gabbai to subtly force touch the shaliach tzibbur via his Apple Watch rather than a loud “bakhavod” is nice, but looking at our watches has a different social cue – Nu! / I’m bored / Can I get out of here? At least when looking at a smart phone person can think the best of somebody and can assume that they are reading the parshat hashavua. But a watch? Not sure how easy it’s going to be to pull “Yes I’m davening from my siddur app on my Apple Watch.”
Although I have to say that I still have a dream of putting out a really smart siddur. Of course the problem is that there aren’t enough Jews in the world that would daven from an app that would make it a financial viability, although perhaps I should do an Indiegogo campaign like a local Rabbi is doing for his book – heck he’s raised over $6K so far, but I digress…
It makes me wonder what are the actually truly useful aspects of a smart siddur? Perhaps a Watch app could be interesting and more importantly, more useful. For example simply reminding you to add Yaaleh Veyavo when you get to the Amida. That doesn’t need a full siddur app, but a nice reminder on your watch… Particularly useful for those of us who don’t quite make it to shul and daven at home. Imagine the watch recognising that we took three steps forward and start to schockle away and there was a discrete tap on the wrist to remind you to say the required addition.
There are of course more obvious use-cases such as looking at your watch to see how much time you have left to say keriat shema which actually is more convenient than using iKaluach on your iPhone.
Apple very kindly incorporated the Jewish calendar into iOS 8 but I would really love to see not only the correct Jewish date appearing on my Apple Watch face (which I assume will be built-in) but also the Hebrew date actually changing at shkia rather than at midnight (although apparently many people don’t realise that the Jewish date changes at nightfall so perhaps Apple doesn’t know about this).
Perhaps this will be the killer feature of the Apple Watch so we would finally have a good way of remembering to send the kids to school wearing white shirts on Rosh Chodesh.